It occurred to me that one of the images of the Kingdom of God (“KOG” for short) that Jesus paints in the Christian Scriptures is very misunderstood/misconstrued. Let me explain.
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The Passage
There is yet another troublesome passage in Matthew that goes something like this:
The Little Children and Jesus
Then little children were brought to Jesus for him to place his hands on them and pray for them. But the disciples rebuked those who brought them.Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” When he had placed his hands on them, he went on from there.
The Rich Young Man
Now a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”"Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, obey the commandments.”
“Which ones?” the man inquired.
Jesus replied, ” ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’”
“All these I have kept,” the young man said. “What do I still lack?”
Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
When the young man heard this, he went away sad, because he had great wealth.
Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
Peter answered him, “We have left everything to follow you! What then will there be for us?”
Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first. [highlights mine]
The Problem
I hope you’ll take special note of the last sentence (not that you could avoid doing so!). I include the rest of it because I usually take issue with people who quote small parts of scripture out of context. I think this gives the most important context to the passage. (and it never hurts to read more wise old writing, right?)
Now, I don’t know about you, but when I read this; there is not much comfort. It seems that Jesus is asking us to give all our possessions away, embrace destitution and follow him to a miserable death in order to receive our reward of judging the tribes of Israel (yea, I can’t even judge if a stock is good, much less a person.) and lots of pie in heaven (for you non-churchy folks, that is a very old reference to “pie in the sky, by-and-by” which is probably a phrase you have used, but may not have known it has a churchy origin).
This gets me to thinking, ‘If this is true, who wants to follow Christ? Not me, except for that whole eternal damnation thing. Well ok, maybe I’ll give this whole Jesus thing a shot, but I ain’t gonna live like a pauper; and well, God will just have to accept me as I am.’ This sort of thinking usually makes me grateful for forgiveness, but not much more holy. Who has not been at this point in their thinking?
It is at this point that my study of scripture becomes very intentional, and I just intentionally ’skip it’ because it is too hard. It is just too hard to be faithful–and this particular lesson must be for the ‘advanced’ class. Being gracious and humble to myself, I just say, ‘well someday I’ll be a zen-master-blackbelt-ninja-Jesus-follower and I’ll put on my rags and go beg in the street singing, “For brother poverty, we give thanks…” with all my deeply sanctified brethren and sistren.’ Only, and, of course, this never happens. Why?
A Possible Resolution
There are lots of reasons, but there is one that I really want to focus on. Here it is: This passage is not about a reward in heaven, no, that alone is not (in my considered judgment) what the passage is saying. This passage is about the here and now. It is an image of the KOG as we should see it in this present moment, even as you are reading these words.
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Asking Mark for Help
I rarely use parallel texts as “proof texts” for interpretations of other scriptures, but in this instance a parallel text is compelling. Without further ado, I bring you Mark’s version of the same text:
The disciples were even more amazed, and said to each other, “Who then can be saved?”
Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”
Peter said to him, “We have left everything to follow you!”
“I tell you the truth,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life. But many who are first will be last, and the last first.”
Once again, please take note of the ‘red letters’ (ok, so this is another inside joke. For the non-churchy among you, I can separately explain, but send me a note on it so I don’t fill up the screen with it here).
The Real Prosperity Gospel
..and there it is, “in this present age” the real prosperity gospel (oh my, another inside joke, not very funny though) straight from the lips of Christ!
Now it is generally accepted that Mark pre-dates and was likely a direct source for Matthew. In this instance, I think it makes sense to allow both passages to read that these hundred fold benefits would accrue to the Christian in the here and now, not only in the by-and-by. And, in any case, Mark’s meaning is perfectly clear. He is talking about the here and now, even if you want to believe Matthew is ambiguous on this point.
Some Questions
So, how does God expect that we will all receive one-hundred fold that which we give away? Has it happened to you?
It has not to me, but I think I know the answer. Unfortunately, this post is already too long, so we’ll discuss the answer in Part 2. To make sure you don’t miss Part 2 to this series–subscribe to this blog in Google Reader here.
Postnote:
Did you see Barrack Obama’s name mentioned anywhere in there? Did you know about his campaign effort called The Matthew 25 Network? I don’t see it in there either, nor do I see the principles mentioned in the text being furthered and fought for on their website. I support his election as president. I do not support this disingenuous use of scripture to elect a political leader, however.